It's Halloween, and we love ghost stories. Word On Fire Production Manager Jack Thornton wrote a piece last year discussing our top ten favorite rumored Catholic hauntings in the U.S. Turns out, they are still rumored to be scary this year. Have another look...
Well, it’s Halloween: a time when folks dress up in all manner of costumes while enjoying candy, parties, scary movies and ghost stories. The ghost stories in particular arouse the interest and wonder of many a lively imagination at this time of year. All over the world, stories of hauntings, spirits and monsters, including some supposed hauntings of Catholic locations, frighten and delight believers everywhere, especially during the Halloween season. Some rumors are scary and mysterious. Others, not so much.
In the spirit of Halloween, and in no apparent order, here are our ten favorite rumors of Catholic hauntings in the U.S.
1) Our Lady Queen of Peace Cemetery— Royal Palm Beach, FL
The ghosts of those buried there supposedly haunt this Catholic cemetery. One account says, “Strange fogs have been reported, described as looking like individual strands of something moving within the fog. Appearing and disappearing. The mist seems to form in to something, very dense. You could see it moving all different directions. Noticeable temperature change, uneasy feelings, and feelings of felt like someone was right behind you. Then it feels like whatever it this is trying to grab your arm.”
Or, to be more accurate and realistic, “I was in a cemetery one night and it was foggy. The End...”
On this All Hallows Eve's Eve (that's right), we're putting our Fun-Size Snickers down long enough to learn something pretty profound about Halloween — that it has deep roots in Catholicism. We fired some questions at the walking encyclopedia that is Father Steve Grunow, and this is what he fired back: Everything you ever wanted to know about Catholicism and Halloween, and more.
I always figured that Halloween had pagan roots, but you are telling me they are Catholic. Huh? How so?
The origin and traditional customs associated with Halloween require no other explanation than that they are examples of the kinds of festivity that served as a means of celebrating the various holy days of the Catholic Liturgical Year. This includes everything from masquerades, feasting, and the associations of a given day of the year with supernatural or spiritual truths.
I would draw a distinction between the violent, macabre imagery that characterizes the modern appropriation of Halloween as a kind of secular celebration and the more traditional customs that are characteristic of a Catholic cultural ethos. The descent of Halloween into the madness of an annual fright fest is a relatively recent development, but the true substance of Halloween belongs to the Church. Halloween (or “All Hallows Eve”) is the festive precursor to the celebration of the Church’s public commemoration of All Saints Day.
There has been an appropriation of the festivities of Halloween by modern pagans, but please understand that modern paganism is precisely modern and should be distinguished from the cults of ancient religions. The origins and practices of the modern paganism do not extend farther back than the late nineteenth century. Also, remember, the term “pagan” is a slippery one. What does it mean? The worship of the gods and goddesses from long ago? Those cults have long since passed away with the cultural matrix that once supported the world views that were the conditions for their possibility. You can’t just re-invent those cults without the culture that supported them...
Why is the space in St. Peter's square increasingly "shoulder-to-shoulder"? Who is coming to listen to Pope Francis? What are the pilgrims looking for, and what are they finding? Today, Fr. Michael Cummins offers his take on the phenomenon.
My friends in Rome tell me that Pope Francis is drawing about four times as many people to the Vatican as did both Pope Emeritus Benedict and Bl. John Paul II. Pope Francis has certainly caught the world’s attention, and whether he is being quoted correctly or not, people are showing up to listen.
My own hunch is that many of the people are ones who have not felt connected to the Church in a while. Why? I think that the Holy Father is witnessing a non-defensive Christianity, and people find this extremely appealing and attractive, especially younger people. Whether through his pastoral phone calls, his choice not to reside in the papal apartments, forswearing security measures and wading into crowds or sitting down with a prominent atheist for a newspaper interview, Pope Francis is demonstrating a Christianity secure in itself and comfortable both in its own skin and in the world. He is authentic— and authenticity attracts...