
I have, over the years, playfully accused some of my atheist interlocutors of being “secret Herods.” The biblical Herod arrested John the Baptist but nevertheless took pleasure in listening to John preach from his prison cell. So, I’ve suggested, the atheists who come to my website and comment so acerbically and so frequently on my internet videos are, despite themselves, secretly seeking out the things of God. I will confess to having a certain Herod syndrome in reverse in regard to Christopher Hitchens. Though he was certainly the most outspoken and biting critic of religion in the last fifty years, and though he often infuriated me with this cavalier and insulting dismissals of what I hold most dear, I will admit that I loved to listen to him.

Perhaps you’ve heard of Christopher Hitchens. He is a British writer and cultural commentator who lives and works in Washington, D.C. For decades now, he has been observing the political/societal scene and writing about it in a particularly insightful, witty, and acerbic manner. Early in his career, he was something of a Trotskyite, but in the years following September 11th, he emerged as a strong advocate of the Iraq war and, much to the chagrin of his colleagues on the left, a supporter of George W. Bush. He is best known, certainly, for his recent contributions as a critic of religion. His book God is Not Great: How Religion Poisons Everything appeared a couple of years ago and proved to be a bestseller. Since the publication of this text, Hitchens has travelled the country debating a series of religious thinkers—Christian, Muslim, and Jewish—meeting them with an extremely swift mind and wickedly barbed tongue. Along with Sam Harris, Daniel Dennett, and Richard Dawkins, he is one of the “four horsemen” of the New Atheism, the movement that advocates an aggressive, take-no-prisoners approach to the claims of faith. I think it’s fair to say that Hitchens is playing today the role that another brilliant Englishman, Bertrand Russell, played nearly a century ago, namely, that of religion’s public enemy number one.